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“To reign is worth ambition though in Hell:

Better to reign in Hell, than serve in Heav'n.”

Satan puts his case in Milton’s Paradise Lost

Is he expressing the attachment to material gain and power

of someone trapped on the lower levels of the Astral Plane?

Posted 19/12/06

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John Milton

1608 -1674

 

Synopsis of Paradise Lost

 

The extracts in this entry come from Paradise Lost Book I in which Satan is defeated and expelled from Heaven and ends up with his lieutenant Beelzebub and the fallen angels on the burning lake of Hell. Satan justifies his actions and rationalizes his defeat and then calls up his supporters and they build the Palace of Satan known as Pandemonium.

 

To Theosophists, the spirit realms of the after death states (Kama Loka) do not last forever no matter how unpleasant they may be. To Milton landing in Hell was a permanent arrangement. There are however some similarities between both Milton’s and the Theosophical concepts of the lower spirit realms.

 

In both cases, the spirit realms are constructed by those who reside there. In Kama Loka the spirit realm one creates for oneself is governed by the prevailing environment just a Satan’s followers construct their “unhappy Mansion” on the burning lake of Hell.

 

Milton has a dire and uncompromising description of Hell making it clear that once you end up there, you never get out. The Theosophical view is that also you can remain stuck on the lower levels of the Astral Plane for a very long and miserable time, you will eventually rise out of them.

 

“As one great Furnace flam'd,

yet from those flames

No light, but rather darkness visible

Serv'd only to discover sights of woe,

Regions of sorrow, doleful shades, where peace

And rest can never dwell, hope never comes

That comes to all; but torture without end

Still urges, and a fiery Deluge, fed

With ever-burning Sulphur unconsum'd:”

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Milton postulated that one will find one’s own level of Astral Plane depending on the life lived and spiritual progress made. Therefore some souls would be quite at home in the lower realms, which raises some difficult questions for those who see the after death states as a system of reward and retribution.

 

“The mind is its own place, and in it self

Can make a Heav'n of Hell, a Hell of Heav'n.”

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Satan justifies his position as ruler of the lower worlds and it is interesting to note that he uses the word “ambition” which is a term normally associated with material gain and power. He shows no remorse and is quite intent on his evil agenda and getting even with god. To Milton he is expressing the views of someone who is irredeemable and who is in Hell for good. To a Theosophist his attitude can be seen as that of someone who will remain trapped at the lowest levels of the Astral Plane until his attachment to material gain and power can dissolve. This is clearly going to take a very long time.

 

“To reign is worth ambition though in Hell:

Better to reign in Hell, than serve in Heav'n.

But wherefore let we then our faithful friends,

Th' associates and copartners of our loss

Lye thus astonisht on th' oblivious Pool,

And call them not to share with us their part

In this unhappy Mansion, or once more

With rallied Arms to try what may be yet

Regaind in Heav'n, or what more lost in Hell?”

 

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Pandemonium

 

This term was coined by Milton and means the Realm of Demons. Theosophy postulates that the lower levels of the Astral Plane contain a number of horrific Discarnate Entities which we are better off not knowing about. Torment by Demons is therefore a real possibility for anyone ending up on the lower levels of the Astral Plane. You have been warned.

 

Biography of John Milton (1608-1674)

 

Synopsis of Paradise Lost

 

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