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Taking Theosophical ideas

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Is Jesus indicating the Law of Karma?

 

As he went along, he saw a man

blind from birth. His disciples asked

him “Rabbi, who sinned, this man

or his parents that he was born blind?

Nether this man nor his parents”

said Jesus “but this happened so that

the work of God might be displayed

in his life.

From John’s Gospel Chapter 9 verses 1 -3

Posted 18/5/07

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It is interesting that the disciples already have the idea that in being born blind, this man is paying for something that may not be of his own doing . Without the concept of reincarnation, the sins of the parent are a possible explanation which does introduce a vague concept of family Karma.

 

Later, after the blind man speaks in support of Jesus, the Pharisees insult him and throw him man of the synagogue saying

 

“You were steeped in sin at birth; how dare you lecture us!” (John chapter 9 verse 34)

The idea of the man’s blindness as a punishment is expressed again here.

Jesus takes the concept beyond both physical life and the idea of retribution. The term “work of God” introduces a law or system transcending our everyday understanding of reward and punishment or cause and effect but leaves open the possibility that blindness at birth is a payment for something.

The term “work of God” could also refer to the choice of the circumstances of rebirth made by the reincarnating ego before coming back into incarnation.

The phrase “might be displayed in his life” suggests that at a subtle level we are all aware of the law of cause and effect passed from life to life.

It should be noted that the first concern of the disciples is that Jesus provide an explanation for this man’s blindness from birth.

 

Later on, Jesus says to the Pharisees

 

“If you were blind, you would not be guilty of sin, but now that you claim you can see, your guilt remains” (John chapter 9 verse 41)  

 

This statement functions at many levels and refers mainly to the arrogance and hypocrisy of the Pharisees but can be said to indicate the idea that the man’s blindness was a form of atonement.

 

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